Premature babies don’t cry. At least mine didn’t. They make
a labored grunting sound that seems sweet at first, but then you learn that
it’s because they are gasping for air to fill their under-developed lungs. And
that is anything but sweet. I’ve never
forgotten that silent operating room where I welcomed my twin boys into the
world eight weeks early. In the fast-moving moments of their early and
unexpected arrival, I held my breath in fear over the unknown path that lay
before me. Premature babies don’t cry, but their mothers make up for it.
I’ve stood in a dark neonatal intensive care room with a
fellow mom, as we stared at our tiny babies. She preparing to leave to go home,
me preparing to stay there for the next five weeks. Our babies weren’t leaving,
she just couldn’t afford to stay in the hotel next to the hospital any longer. Life
and death are happening in the NICU—life is sustained by faithful doctors and nurses,
and death is always around the corner as fragile babies fight to survive in a
world they weren’t meant to enter just yet.
Loving premature babies is a pro-life issue.
It might seem strange to fold a discussion about premature
babies into one on life. But they are
linked. Today marks the end of Prematurity Awareness Month. Unless you know
someone who has passed through the NICU, or passed through the NICU yourself,
you might not even know that this month of awareness exists. But it’s a vital component
to our discussion on the sanctity of life. For a long time 24 weeks has been
the big milestone for viability. If you can carry your baby until then, your
baby has a much greater chance of survival. After 28 weeks the long-term
effects of prematurity aren’t as severe. Babies born after 34 weeks often
cannot be distinguished between babies born at term by the time they reach
their first birthday. Medicine has come a long way in how it cares for tiny
babies. And here is where the pro-life argument is strengthened. The irony of
these life-sustaining measures is that doctors and nurses are daily working
tirelessly to save the lives of babies that are legally considered life
unworthy of protecting. Every day, doctors and nurses use their skills to heal
and care for babies that are legally unprotected while inside of the womb. In
some states a 24-week baby can be aborted, but in all states a 24-week baby is
given a chance at life if born.
But the reality that all lives matter goes beyond just the
babies in the incubators, though they absolutely matter. Like abortion is not
just a tragedy against an unborn baby, so a premature baby is not separate from
a mother who loves him or her. In some cases, babies are in the NICU because of
something the mother has done or because the mother does not care about the
baby, but in other cases the mother is deeply impacted by the separation from
her baby. As one NICU nurse told me on a particularly difficult day, “you
aren’t meant to be separate from them yet. It’s okay to feel the pain of that
separation.”
As Prematurity Awareness Month comes to a close, how can we
as Christians love both the premature babies and the mommas who yearn for them?
Here are a few ways:
Hold the babies: There
are a variety of reasons a baby may not have parents visiting. Sometimes it is
because the parents live far away or need to go back to work. Others it is
because the parents have done something to contribute to the baby’s prematurity
and therefore don’t (or aren’t allowed to) visit. Many hospitals allow for
volunteers to hold the babies that are well enough to be touched. Physical
touch for a premature baby is a life sustaining measure. All of the wires,
incubators, and tubes in the world can only do so much to recreate the womb for
a baby who is not supposed to be outside in the world yet. Physical touch,
while it seems small, is actually a very helpful and purposeful way to honor
the life of these tiny babies.
Love the mommas: The
separation the mother feels is unnatural to her. It feels like a part of you is
missing. Pumping in a sterile hospital room, transporting milk to the hospital
every day, separation from your baby (or babies), medical terminology you aren’t
familiar with, and recovering from a physically traumatic event all contribute
to emotional and physical fatigue. There is so much unknown. Will my baby
survive? Will he have long-term health problems? Will I be able to care for him
if he does? Our church provided meals for us the entire time we were driving
back and forth to the NICU, and arranged for transportation for me to get to
the hospital every day since I was unable to drive. This transformed my
experience and gave me the energy I needed to care for my babies. But even as I
type this I recognize there is a lot of privilege that is wrapped up into my
NICU experience. I didn’t have to go back to work. I lived near the hospital. I
could afford to stay at the hospital if I wanted to. I could even afford to eat
lunch at the hospital if I stayed later than I anticipated. I had insurance
that provide a hospital grade pump for me. I am married and didn’t walk through
the difficulty alone. Prematurity is often tied to poverty, and it is a vicious
cycle. From the chance to receive good prenatal care to the care needed after
hospital discharge, pregnancy alone is overwhelming to someone living in
poverty, and adding a premature baby to the mix only heightens that feeling. As
Christians, we could do a lot to bolster our argument for the value of all life
by loving pregnant women well (especially those in poverty) and loving mothers
of premature infants well (especially those who feel all alone).
Every day there are fragile babies lying in a hospital room
somewhere who if they were still in utero are legally allowed to be killed.
I’ve seen them with my own eyes and held them with my own hands. The more we
advance in our understanding of how a baby can survive outside of the womb, the
better our argument against killing them inside the womb gets. The pro-life
cause wins when babies live and thrive at every stage—from eight weeks early to
five days late. The pro-life cause wins when we acknowledge that pregnancy isn’t
just about a baby, but a mother, too. And loving NICU babies and their mommas
is a good place to start in practically living out what it means to be
pro-life.
****This post is in support of the Evangelicals for Life Conference put on by the Ethics and Religious Liberty Commission (January 21-22, 2016 in Washington D.C.). If you are interested in attending or viewing the simulcast you can register here.
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